Another Cabal underground facility was located near the Knockmealdown Mountains in Ireland. Construction of yet another hadron collider was discovered at the facility, presumably to open a portal to the Mirader Empire.

The Alliance raided the facility which resulted in a firefight between Alliance operators and Cabal-MIC soldiers. The facility was destroyed. 250 Cabal-MIC soldiers and scientists were apprehended and interrogated.

ShadowSuper Exopolitical Intel Report — April 12, 2018

The Cabal recent failed attempt to ignite War World 3 in Syria has now backfired on them.

The Alliance informed Assad to locate the source of the chemical false flag attack. Assad’s military was successful in locating the source of the chemical weapons.

Breaking News: Syrian Army Finds Rebel Chemical Weapons Workshop

The Alliance have now turned the tables on the Cabal with the false flag situation in Syria.

Trump has been instructed by the Alliance to bluff a war with Russia in order to crash the stock market.

Putin is aware of this and is playing his “bad cop” role as instructed by the Alliance.

There will be no war as both Trump and Putin are members of the Alliance. It is a scripted geopolitical play to force the stock market to collapse.

Once the stock market collapses, Trump will introduce the gold-standard (which already exists as the HR5404 bill) through executive action.

The RV does not need the USN to be announced nor the stock market to collapse.

RV exchanges/redemptions will be processed (under authorized permission) through the new financial system at banks and redemption centers. Your private appointment will be acquired via the 800 numbers.

According to sources, the RV began yesterday at levels Tier 1-2.

Tier 4 exchanges (via 800# appointments) is expected to begin Monday.

GESARA will be enacted globally once the dust has settled thus is why the Alliance implores all currency holders to have humanitarian projects.

Shall we think, then, that every man who believes a lie in regard to God’s will shall perish? We think not. If a blind man is guided by another blind man along a smooth road, where there is no ditch, neither of them will fall into a ditch. It is only when there is a ditch in the way that they will fall into it. So, if this young prophet had been told to do almost anything else than what he was told to do, we have no reason to think it would have been fatal. If, for example, the old proph­et had said, An angel sent me to tell you to get from under this tree and run for your life, and not to stop until you get home, the young man would have been scared, and would have run himself out of breath; but the lion would not have killed him.

In like manner, we can imag­ine a man believing some lies in religion, which, though they may injure him some (and there are very few that would not), might yet fall far short of proving fatal to him. We think that the doctrine of election as taught in the old creeds is false in the extreme; but many a man has believed it all his life, and then possibly gone on to be with God when he died. What, then, is the distinction? It is to be traced out by remembering that there is only one thing that can keep men out of heaven, or keep them estranged from God in this life. That one thing is sin (cf. Isa. 59:1-2). Nothing else does or can stand between God and any man. If the belief of a lie, then, leads a man to commit sin, it will prove fatal unless that sin shall be forgiven. It was thus with the young prophet. The lie that he believed led him to disobey God. His diso­bedience was the immediate cause, while the belief of a lie was only the remote cause of his death.

He found him dismounted, and sitting under the shade of an oak. Hurrying up to him, he said, “Come home with me and eat bread.” The young man answered him as he had answered the king about eating and drinking in this place. But the old man was so eager to have him come that he made up a lie, and said to him, “I also am a prophet as thou art; and an angel spake to me by the word of the Lord, saying, Bring him back with thee into thy house, that he may eat bread and drink water.” This lie prevailed. The man who was proof against danger, against flattery, and against avarice, was overcome by the plausibility of a lie. Notice, now, that it is not a bad man, but a brave and good man, who is thus overcome. Even such a man is not free from dan­ger at this point. Many a man just as brave and true in many particulars has been led to his own undoing by the belief of a lie.

No doubt the old man’s table was spread with the best the house afforded, and the two were enjoying themselves to the utmost when the Spirit of God came upon the old prophet and forced from his lips this solemn sentence: “Thus saith Jehovah: Forasmuch as thou hast been dis­obedient to the mouth of Jehovah, and hast not kept the command which Jehovah thy God commanded thee, but hast come back, and eaten and drunk in this place…thy carcass shall not come to the sepulchre of thy fathers.” The joyful feast ended in gloom. The young man departed with a sense of guilt weighing him down; and he won­dered, no doubt, what mysterious fate was involved in the words which had come from the Lord. He was not long in finding out; for he had gone but a short distance to­ward home when he saw a lion rushing upon him. He sees the glare of the lion’s eyes, he feels the powerful claws as they drag him to the ground; the horrid mouth of the beast is opened upon him, he feels the crushing in of his ribs, and then he feels and sees no more. What do you suppose was uppermost in his mind as his life was being crushed out of him? Was it the thought of the lion, or was it the thought of his sin? Loved ones, what can be the thought of danger or pain when we are dying, compared with the thought that we are dying in sin? God grant that no one of us shall have such an experience.

The same day there came into the city from that road some men who said that they saw the strange sight of a lion standing by the side of a dead man, whom he had slain but had not eaten, and the man’s ass standing by unharmed. The old prophet knew what it meant. He ordered out his ass once more, hastened down the road, found it as the men had said, brought the carcass home with him, and buried it in his own sepulchre. When the sad work was done, be said to his sons, “When I am dead, bury me in the sepulchre where the man of God is buried; lay my bones by the side of his bones.” This was a poor atonement for the ruin which his lie had wrought, but it was the best that he could do.

God was of course beholding these proceedings, and He sent a prophet out of Judah, who arrived in Bethel just in time to witness this first burning of incense. He made his way through the great crowd, close up to the king, who stood before the altar, and cried out, “O altar, altar, thus saith Jehovah: Behold, a child shall be born in Judah, Josiah by name; and upon thee shall he sacrifice the priests of the high places that burn incense upon thee, and men’s bones shall they burn upon thee.” And he gave a sign that these words should be fulfilled, saying, “Behold, the altar shall be rent, and the ashes that are upon it shall be poured out.” The altar was immediately rent asunder, and the ashes, including the incense, we suppose, were spilt upon the ground.

The king in great wrath put forth his hand, and exclaimed to those about him, “Lay hold on him.” But the moment he ut­tered the words he felt a stiffening of his arm, and realized that he could not draw it back to his body. The bystan­ders saw this, and not one of them dared to lay hands on the prophet. The king’s tune changes. He says to the man of God, “Entreat now the favor of the Lord thy God, and pray for me, that my hand may be restored.” The Prophet did so, and the hand was restored as suddenly as it had been stiffened.

The prophet is now a wonderful man in the eyes of the king. Wrath is turned into admira­tion, and he says, “Come home with me, and refresh thyself, and I will give thee a reward.” What a surprise to the poor prophet! Invited to dine, and to receive a re­ward, yes, a royal dinner and a royal reward, where he had reason to expect only hatred and threats! How glad he would have been to go! What a feast he would have enjoyed, what a reward he would have received, and what honor he would have had in the eyes of the people! But he answered, “If thou wilt give me half thy house, I will not go in with thee, neither will I eat bread or drink water in this place: for so was it charged me by the word of God.” He turned on his heel, and started home by a different road.

In our text, “delusion” is given for the purpose of deceiving or allowing one to be deceived. Paul says, that “for this cause,” that is, because they receive not the love of the truth, “God sendeth them a working of error, that they should believe a lie.” He cannot mean that God causes them to believe a lie by any direct exertion of His power; for He never interferes in that way for the injury of any human being; but that in the workings of His providence He allows those who do not love the truth to be worked upon by error, so that they shall believe a lie. And the result of this he declares to be, “That they all might be judged who believe not the truth, but had pleasure in unright­eousness.” He uses the word judged here, as in many other places, in the sense of being judged adversely, or being condemned.

The result, then, of believing a lie, in the case under consideration, is not salvation, but condem­nation. And that condemnation will be eternal, unless in the tender mercy of God it be forgiven before death intervenes. Notice, too, that Paul connects this belief of a lie with a fail­ure to love the truth, and with taking pleasure in unright­eousness. It is but a natural consequence that the belief of a lie is injurious in some way; and especially that it leads away from the love of the truth, and from the paths of right doing. Belief of the truth alone leads to love of the truth, and to the practice of righteousness which truth always demands.

Our Lord taught in person the same doctrine on this subject that is here taught by Paul. He said of the Phar­isees: “They are blind guides. And if the blind guide the blind, they shall both fall into the ditch” (Matthew 15:14). According to this, the blind guide will not escape falling into the ditch because he is blind; on the contrary, his blindness is the very cause of his falling in. The same is true with the blind man who is guided by him. We know that this is literally true of the physically blind, and the Lord’s purpose here is to teach that as it is with the physically blind, so it is with the mentally and spiritually blind. By the ditch into which they fall is meant the evil consequence into which misguidance naturally leads men in Spiritual matters.

Scriptural Examples of People Believing Lies. In Genesis 3, Eve heard the lie of Satan, believed his lie was truth, obeyed the lie and was punished according to God’s truth. In Genesis 27, Isaac believed Jacob was Esau, but it was a lie. In Genesis 37, Jacob heard his sons’ lies and thought Joseph was dead. He believed them because of the evidence of a bloody coat of many colors, and wept bitterly. Many years later he learned the truth of his sons’ lies. How sad that believing a lie caused him many years of sorrow! In 2 Samuel 6, Uzzah believed he could touch the Ark of the Covenant, but he was struck dead. In Acts 10, we learn that Cornelius was a good, god-fearing man. He thought he was doing the right thing. He evidently believed he was pleasing God. However, the new law of salvation in Christ Jesus had not been preached to him. Therefore, he was NOT a saved man. To the extent that he thought he was saved, he believed an untruth. When he heard of Christ, he believed the preaching of Peter, accepted the Gospel and obeyed the “words” preached (Acts 11:14-15). He then became a saved man with his entire house. In Acts 26, Paul said he formerly believed that persecuting Christians was the thing to do. All these believed lies, and those lies adversely affected their lives.